ID: 37470781
US #U10 (U5) Stamped Envelope 3c Red Buff Entire Historical Cover May 8, 1857
$580.00
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sellinghisstamps (597)
857 Letter sent to Rev. N.P. Tillinghast Rector of St. Johns in Georgetown Washington D.C. His famous Thanksgiving Day Sermon Giving in 1865 after the end of the Civil War is attached. His powerful message still rin ... Read More
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857 Letter sent to Rev. N.P. Tillinghast Rector of St. Johns in Georgetown Washington D.C. His famous Thanksgiving Day Sermon Giving in 1865 after the end of the Civil War is attached. His powerful message still rings true today.US Stamped Envelope Sc# U10 (U5) 3c Red Buff Entire 5 1/2" x 3 1/4" May 8, 18571857 Letter sent to Rev. N.P. Tillinghast Rector of St. Johns in Georgetown Washington D.C.His famous Thanksgiving Day Sermon Giving in 1865 after the end of the Civil War is attached. His powerful message still rings true today.
Thanksgiving Sermon,
Delivered at
Rev. N. p. TILLINGHAST,
Rector.
ON THURSDAY, DECEMBER 7, 1865,
Washington, D. C.:
Correspondence.
Georgetown, D. C, Dec. 9, 1865.
Rev. N. P. TiLLINGHAST.
Dear Sik: At the regular monthly meeting of the Vestry of St. John's
church, held on the evening of the 8th instant, a resolution was unanimously
adopted, requesting that you will furnish for publication a copy of the eloquent
and appropriate discourse delivered by you on the recent Thanksgiving-day
appointed by the President.
It is with sincere pleasure that we communicate to you this action of the
Vestry ; and in doing so we venture to express the hope that you will comply
with the request at your earliest convenience.
Very truly, yours,
C. E. Rittenhouse,
H. D. Cooke,
M. Yarnall,
JOHN MARBURY, Jr.,
Committee.
Georgetown, D. C, Dec. 12, 1865.
Gentlemen: Regretting that the discourse, of which you are pleased to speak
in terms so kind, is not more worthy of those terms and of the occasion, I yet
feel bound to place it at your disposal.
Very truly, yours,
N. P. Tillinghast.
Messrs. C. E. Rittenhouse,
H. D. Cooke,
M. Yarnall,
John Marbury, Jr.,
Committee.
SERMOiN".
" The mountains shall bring peace to the people." — Psalm Ixxii: 3.
It was one of the loveliest evenings in tlie month of June
when, on a day and hour not easily forgotten, I began the
ascent of Mount Vesuvius. The mountain was in a state of
extreme agitation, and the flames that issued from its summit
gave it the effect of a vast torch suspended in mid-air over
the bay and city of Naples. During the earlier part of the
ascent, what chietiy struck the eye was the marvellous luxu-
riance with which foliage, fruits and flowers were blended,
or, rather, heaped together upon the mountain side. At
every step the vine, the fig tree and the olive entwined their
branches above, in one triumphal arch, converting the road
into an endless bower. This was due to the lava beds that
lay below, and still more to the quickening heat of the fires
that raged and roared within. These were the forces and
these the agencies that produced that teeming and luxuriant
landscape. How much that man calls destructive, both in
the natural and moral world, is really, in the highest sense,
creative. In the order of the divine Providence, " beauty "
springs from " ashes," and " the oil of joy " from " mourn-
ing."
Just above this region of marvellous fertility the gentle
slope changed suddenly to a steep and abrupt ascent. Ashes
lay piled upon the path like snow-drifts, causing the traveller
to sink knee deep at almost every step. A gloomy and arid
6
plain succeeded, lighted only by the lurid glare of the stream
of lava that rolled through it, and rugged and deformed with
dark and jagged rocks that lay heaped on every side in wild
irregularity. Across this plain sufibcating vapors blew from
time to time, which made it difficult to breathe. It was a
scene dismal and desolate beyond description. The dreary
and monotonous roar of the destroying lava; the poisonous
gases with which the very air was impregnated ; the terrific
explosions, deafening as the discharge of a hundred batteries;
the fiery, deadly showers of white-hot scoriae ; the sights and
sounds that threw an indescribable gloom over the whole
region, while night hung darkly over it, banished all thought
of enjoyment, and filled the mind with dismal and melan-
choly images. But when the day broke in beauty over the
mountain summit and the scene below, when the morning
mists began to float ofiF from the vast and unrivalled land-
scape, revealing, by slow degrees, the city with its varied
magnificence, the bay, with its flashing waters and blooming
islands, the white-walled hamlets sprinkled along the coast
amidst a sea of verdure — then the magic of that wondrous
panorama wrought an equally wondrous revulsion in the
mind of the spectator, causing him to perceive that the tri-
umphs and the splendors of that lofty vantage ground were
cheaply won by the toils and terrors, the difficulties and
perils, that attended the ascent.
In many a moral crisis, who has not met with a similar
experience ? "Wlio has not been called, at one time or an-
other, in the mysterious providence of God, to climb, as it
were, some dark and difficult steep ; to face some repulsive
duty; to breathe, as it were, a poisonous air; to turn his
reluctant steps toward some scene of gloom and trial, where
hostile and destructive elements, that seemed almost incon-
sistent with the idea of the Divine benevolence, opposed his
progress or embittered his reflections ? It does not require
a very long life to make us familiar, by our own experience,
with sickness, and sorrow, and anguish of heart. Have you
not felt, at times, just like a traveller who is compelled to
toil up some painful ascent, where his footing becomes at
every step more and more precarious, and his fatigue almost
insupportable ? Has not the result of such a trial sometimes
been to place you on a loftier vantage ground, to open to
you a wider horizon, to enable you to breathe a purer and
more healthful air ? Thus was the promise fulfilled to you,
" the mountains shall bring peace." When some strange
and unwelcome experience (whatever it was) broke in upon
the established associations of your life, and compelled you
to a new career of action or of suffering ; when some dear
tie was broken; when you held your dead child in your
arms — did you not feel that the Lord was dealing with you
as the eagle with her brood upon the mountain summit, when
she " stirreth up her nest, fluttereth over them, spreadeth
abroad her wings, taketh them, beareth them on her wings,"
urging them to use their inexperienced pinions, and boldly
trust themselves to the untried element that lies around and
beneath them, confident in her watchful eye and bold in her
protecting love ? The Lord has doubtless more than one
object in view when He thus deals with us. In leading us
up by a painful ascent to some high vantage ground, where
our past life seems to lie far, far beneath us, like a dim and
faded landscape. He sometimes prepares us for that entire
change in our plans and habits of life which is often the
harbinger of a new and happier future. Or, He may some-
times intend, by leading us up to dizzy heights, where we
painfully feel our insecurity, to teach us how powerless is an
arm of flesh for our welfare or protection ; to induce us to
lean with implicit faith on His Almightiness ; to confide in
His promises, rather than in human aid; to rejoice in spirit
when we can say, from the heart, " the everlasting arms are
beneath me, and the eternal God is my refuge." Is it not
thus that the promise is fulfilled, "the mountains shall bring
peace?"
And as it is with individuals, so may it not be with na-
tions ? They, too, may be called to tread the steep and
terrible path that leads up the rugged mountain slope. That
mountain may be a volcano. The earth may rock beneath
them as they advance ; the heavens may frown with portents
8
of strange and fiery aspect ; they may be called to tread a
burning soil, and pass tbrough fire and blood, before they
reach tlieir ultimate and grander destiny. In dcfenec of its
own laws and of its own existence every government has the
reserved riyhi to appeal to force. When thai government holds
the holies and liberties of the human race in its own keeping, as
a sacred trust for future generations, it becomes a solemn duty
to guard those liberties from extinction, those hopes from disap-
pointment. Then, it is true, dark hours come on, like night
on a volcano's summit; darkness that hides the future;
darkness, lighted only by the fitful flashes that burst from
the fiery crater of war. But wherever there is a night there
is generally, in God's providence, a morning, and the thick
darkness that reigns upon the mountain top is often but the
precursor of an unrivalled sunrise.
" The mountains shall bring peace ! " What music is
there in that old Saxon *word ! " I could think of the word
tear," said an eminent divine, " till I wept for sorrow."
How many could say to-day, " I could think of the word
peace till I wept for joy?" But, ah ! it is not the sound, it
is the meaning of the word, that stirs all hearts to-day. For
what is its meaning ? It means the solemn termination of
one great epoch of tears and woe ; it means the sublime
commencement of another of life and light, prosperity and
joy. It means that the infant, in many a liamlet, will no
more cling to the mother's breast, scared by tlie stern fire
of the fiither's eye, the sound and the gleam of arms, the
hurried and distracted parting. It means that the home-
remaining bride or sister will no more lay her listening ear
to the earth, to be resolved whether the distant sound that
harrows up her soul is indeed a voice from the clouds, or
the more fatal voice of the cannon of battle. It means that
the soldier will no more l)e called to struggle in the deadly
conflict, or to pant beneath the l)laze of summer suns, or in
the night blast and the sleet of winter storms; that he will
no more mark the ground with his crimson foot-prints; make
the snow his couch and the rain his blanket ; die upon the
* Saxon, " Pais."
battle-field, or implore death as mercy in the gloomy prison-
house. It means that the interests of education will no more
be sacrificed to the cultivation of the trade of arms. It
means that the wealth which has been employed for the last
four years in waging a desolating war, will now be spent on
internal improvements, on commerce, and agriculture, and
manufactures, infusing a sudden and fresh vitality into all
the branches of national productiveness. It means that the
Government which our wise and patriotic fathers established,
and to establish which they cheerfully endured the privations
and losses and hardships of a seven years' war, will continue
to crown the lives of a united people with the blessings of
plenty, prosperity and peace.
And here our text meets us, telling us significantly that
" the mountains shall bring peace to the people ; " that is,
that the very steepness and difiiculty of the ascent contribute
to the beauty and certainty of the result. He who would
tread the mountain's topmost summit, and catch the first
ray of the morning sunrise, miist be content with a steep
and rugged path, for wdiat other could lead him to a height
so great ? Is not this, in some measure, a type of our na-
tional experience ? By any less rugged path could we have
reached such a vantage ground ? Our national troubles
have, indeed, been severe and prolonged ; but without the
severity and even the prolongation of the trial, would there
have been such blessedness in the thought and such music
in the very sound of peace ? "Would our thanksgivings for
peace have been as fervent as they are to-day ? Should we
have been inspired with such firm convictions of its import-
ance, or furnished w^ith such strong guarantees for its per-
petuity? Had the cloud of war really discharged all its
lightnings in the space of a few weeks, (as was predicted at
the outset,) and had those lightnings been far less destruc-
tive, might not our national future have been darkened by
a frequent appeal to arms ? Might we not have come at
last to resemble that neighboring empire, where for many
years the advent of every new administration has been the
signal for a renewal of civil strife ? But now we may safely
10
anticipate that centuries will roll over us before another civil
war will desolate our foir fields and fertile valleys. The
bright years of peace have begun their circuit; and as
Thanksgiving Day comes round again and again, its annual
celebration, we may hope, will be a day of unabated gladness
to our childrens' children. A disturbing element, which had
proved adverse to political repose in years gone by, is elimi-
nated from the nation's future. Whatever difterences of
opinion may prevail in different sections of the country, as
to the expediency of the measure, all will at least agree that
there loill he one le§s cause of difficulty in the future, and therefore
one more guarantee of a stable and enduring peace. Had the
war ceased with the first campaign, foreign nations would
never, perhaps, have understood our resources. Now
they indeed contemplate our national progress with dis-
pleasure ; but they are very well convinced that they have
no power to arrest it. In view of all these facts, are we not
justified in saying that the very depth and severity and pro-
longation of the difliculties, through which we have been
called to pass, form to-day our amplest and best security for
future peace — peace among ourselves and with all nations ?
Mysterious, indeed, are the divine counsels. God has led
us b}^ a rugged path to a splendid sunrise. He has taught
us that " the mountains shall bring peace to the people."
A nation that, through deep trials and painful experiences
reaches, at last,
" That difficult air of the iced mountain top
Where the birds dare not build, nor insect's wing
Flit o'er the herbless granite,"
occupies from that period a new position. She stands on a
conspicuous vantage-ground. The world's attention is thence-
forth concentrated upon her progress and her policy. She
takes rank above historic lands; they, indeed, have a glori-
ous Past, but what is that in comparison with such a na-
tion's Future? Below her and before her lies an untrodden
landscape, rich with the fairest promise of peace, prosperity
and plenty ; while beyond the clouds that skirt the horizon,
11
unljorn ages and generations yet to come crowd upon the
dim and aching sight, the future possessors of the same fair
heritage, the destined actors on the same great arena, inher-
itors of all the happiness and all the usefulness of the pres-
ent, with the accumulated interest of intervening years.
We are far, it is true, from having reached these cloud-
capped summits ; far from having yet attained this sublime
vantage-ground. There are steeps yet to be scaled, heights
yet to be surmounted, the wild fastnesses of the mountain-
top are yet to be explored. Not yet can we fold our arms
and quietly survey the landscape on all sides to the horizon,
with the pleasing consciousness that the hour of action is
past, and that of fruition is inaugurated. We have not
fairly and fully reached the goal of our exertions, the end
of all our hopes, our difficulties and our trials. There is a
task yet to be done. The work of reconstruction remains.
It has to be patiently prosecuted, and successfully achieved.
To its complete success the cordial concurrence of both
North and South seems indispensable. May we not hope
that this concurrence will be cheerfully rendered? Why
should it be withheld? Where are the old issues that form-
erly divided us into sectional parties? Echoanswers "where?"
They are dead, beyond a possibility of resurrection. Though
neither a politician, nor a prophet, it does seem to me that
the hour has come when the nation might say, as a unit
(if God so wills,) "let the dead Past bury its dead;" and
start to its feet for a new career of greatness, usefulness and
glory. Whenever this consummation shall arrive, be it soon
or late, all hearts will confess that "the mountains have
brought Peace to the People, " and that the roughness and
ruggedness of the ascent are richly compensated by the
beautiful and grand result. The friends of free government
throughout the world will begin to lift up their heads and
take courage; the thrones of oppressors and usurpers, no
matter how upheld by bayonets, will begin to totter to their
fall; millions of longing eyes will be directed across the
Atlantic toward this Ark of human safety and of human
freedom; and millions of voices from every clime and re-
12
gion of the habitable globe will hail America as at once
the teacher and example of the nations.
But this vision is not yet realized. It still lies in the dim
and shadowy future. lie whose calm, clear eyes dwelt upon
it more earnestly than ours; he whose wise brain and loving
heart were occupied more intensely than ours in consider-
ing how it might be brought to pass; he Avho never lost sight
of it day or night, especially during the last few months of
his mortal career; he, the language of Avhose lips and of
whose life was " charity toward all, malice toward none;"
he, to whom, at the very moment of his fall, all eyes and all
hearts were turned by a common impulse for counsel, sym-
pathy and guidance ; his lot, alas ! like Israel's leader of
old, was only to look upon the bright, untravelled land — and
die. He fell, like Epaminondas, at the very moment when
it seemed to him, no doubt, that he could do most for his
country, most for the interests of the human race. By that
over-ruling Providence that regulates the life of nations not
less than that of individuals, we see his appointed successor
standing to-day beside the helm of State, anxious, yet pa-
tient and calm, like Ulysses in the Odyssey :
"Placed at the helm he sate and marked the skies,
Nor closed in sleep his ever-watchful eyes,
Through the long night he ploughed the restless sea,
' Till land appeared with morn's returning ray.
Shadowy and dim arose the distant coast ;
The woods, the hills in morning mists were lost.
All lay before him indistinct and vast.
Like a broad shield upon the watery waste."
There are times when a nation's welfare (including the
destinies of unborn millions) seems almost to hang suspended
on a single life. But let no Christian heart indulge in this
ilhision ! In his " Proclamation for the day," (whose well-
weighed words are so worthy of a statesman and a ruler,)
the President reminds ns that "righteousness exalteth a
nation, while sin is a reproach to any pcoj^le;" and "further
recommends that on this occasion the whole people make
confession of their national sins." Among these sins idol-
13
atiy holds imdeniably a conspicuous place ; idolatry of talent,
idolatry of wealtli, idolatry of power. The popular disposi-
tion to " make flesh its arm," is a temptation to which we,
as a people, are peculiarly exposed, and which we should,
to-day especially, acknowledge and repudiate. Grod has
solemnly taught us, by one signal lesson at least, that, before
Him, all human power is but as " stubble and ashes;" and
that the nation alone is truly safe that can say "the everlast-
ing arms are beneath us, alid the eternal God is our
refuge;" the nation in whose van (as before Israel of old)
marches the guiding and protecting pillar of fire and cloud.
Oh let us, above all things, be a God-fearing people ! Let
us learn to look more to divine and less to human power ;
to lean more upon the everlasting and less upon the finite
support ; to depend more upon our God and less upon cabi-
nets and presidents. " Them that honor me I will honor "
holds true not less of nations than of individuals. What
thoughtful mind can fail to recognize a divine interposition
in the very discovery of this continent ? Who can contem-
plate the serene and steady faith of Columbus, under the
impatience of his crews, even when that impatience ripened
into mutinous opposition to the further prosecution of the
voyage; who can observe him, as the evening darkens,
taking his accustomed station on the top of the castle on the
high poop of the Santa Maria, and straining his eager eyes
along the dusky horizon in search of that great mystery of
the ocean, in regard to which the Old World of civilization
and history had no faith, no traditions and no evidence, who
can consider this and not discard the cold calculations of
chance, and not consent to see the finger of Providence in
the career of this illustrious man, and not confess that it was
no merely human impulse that directed and sustained his
unconquerable purpose? Who can reflect how long this
continent was concealed from the inhabitants of the Old
World by means of the boundless wastes which appeared to
them a mere watery desert, and consider that it was kept
thus concealed until the birth of a race of men whose ideas
14
and whose characters would fit them for the great arena ;
men who cherished so intense a devotion to the principles
of civil and religious liberty, that they did not deem their
life-blood too costly a libation to be poured out in a cause
60 sacred; who can observe this and fail to perceive
in it the direct manifestation of an over-ruling Provi-
dence ? It has been justly remarked that " our forefathers,
who laid the foundations of those colonies which are now
these populous and powerful States, were the only genera-
tion of men that had existed since the world began who
would have established such institutions." Here we behold
the agency of Him whose Eye marks out the career of
nations, who surrounds them with a felicity of circumstances
that may contribute to their progress, and accommodates
their destinies to the grandeur of the designs for which He
called them into being. Throughout the nation's brief, but
most eventful history, we may trace (not with presumption,
but with humble awe) tokens, here and there, of the same
heavenly interposition. AVhenever darkness has cast its
shadows across the bright career of our beloved country —
whenever dangers have gathered around it to threaten its
independence, its happiness, its unity, whose arm has upheld
and sheltered us but His, without whose aid the Pilgrims
had perished, without whose cloud, often and almost
obviously thrown around him, our Washington had died
upon the scaffold ? With how much justice, then, does the
President enjoin on us to-day, " with one heart and one mind
to implore his Divine guidance." Let us see in our past
history the assurance, that while we look to him for protec-
tion, and continue to clierish the principles upon which,
under his Divine approbation, (as we reverently trust and
believe,) this newly risen empire was founded. He will still
make himself known to us, and stay us with His staff and
comfort us with His countenance.
Thanks be to Him for the peace which we enjoy to-day.
It is His own inestimable gift. To Him be ascribed the
praise that the roar of the fratricidal cannon is silent at last;
15
that yonder hills no longer bristle with bayonets ; that the
effusion of fraternal blood is stopped at length, and forever.
There is peace in the land to-day. God Himself has willed
it. Let there be peace in our own hearts! Let the Prince
of Peace lay his arresting hand upon every unhallowed
thought or impulse ; every thought or impulse unworthy of
the hour; every thought or impulse not in perfect harmony
with the public tranquility that crowns and sanctifies this
day ©f national rejoicing. Let us resolve to do all that in us
lies to make the peace that reigns to-day over our country's
hills and valleys a lasting peace ; a peace not for ourselves alone
but for our remote posterity. This we may do by cherishing
in our hearts the kindly feelings, the charities, the mutual
forbearance, and the mutual encouragements to faith and
patriotic hope which this affecting occasion so emphatically
suggests. And if a relic of the bitterness of times long past
could possibly have survived in any bosom until now, who
will not agree with me in saying "now is the hour and here
is the place to bury it? " Shall I tell you one of the most
cherished wishes of my own heart? It is that we may be —
as I think I can say we once were, and as I firmly believe
we are yet to be — a united congregation, "zealous of good
works;" working all together with one pervading aim and
impulse for the prosperity of our beloved church. Whoever
shall contribute toward this great object, in any way, will
not have "run in vain, nor labored in vain," nor "lived in
vain." For my own part I regard our newly-established
church society as a most valuable auxiliary toward this vital-
ly important object. Let all to whom the cause of Chris-
tian unity is dear, all who would be glad to see this congre-
gation cemented and bound together in the sacred bonds of
Christian fellowship as in days gone by, lend their influence,
and what will be better still, their personal presence to this
association. Oh, that the blessed time may soon arrive
when each one of us will be at his post, all actuated by one
motive, and laboring for one great object, the temporal and
spiritual welfare of the church to which we belong. Its
16
prosperity is in our hands. "Wlio will labor for it, if we do
not? Let the language of every tongue be, to-day, in regard
to our beloved Zion ;
" If e'er my heart forget
Her welfare, or her woe,
Let every joy this heart forsake,
And every grief o'erflow."
" For her my tears shall fall,
For her my prayers ascend, •
To her my cares and toils be given,
'Till toils and cares shall end."
mwS.! °'' CONGRESS
013 764 ^'^77'"'^
Si
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